(Originally posted by Jason in 4/2012)
Until now, I had been somewhat dismissive towards "unrealistic" thought experiments like the trolley problem. It turned out I was wrong. I had been wrong the whole time.
Panama: Village of the damned (per Aljazeera English)
They
are not unrealistic -- at least not all of them. They just don't happen
around us, in our daily life. Had I not been interested in issues
regarding indigenous people, I would never notice what's going on in
Panama, or a similar situation regarding Belo Monte Dam in Brazil.
For
now, let's give the decision maker the maximal benefit of doubt. Say it
is indeed for the good of many, not a whole bunch of shady business of
corruption. Let's also assume that indigenous people do not
unconditionally own their land, river, and forest (to be honest, a
fairly strong assumption already). Even then, the issue is not a few
people affecting "the rights of the rest of the people", as minister
Jorge Ricardo Fabrega trying to portrait, or "needs of the many outweigh
the needs of the few", as one commentator put it. It's simply not true
that everyone is affected equally in this case. The
indigenous people would permanently lose their habitat, along with their
way of life. Unlike the modern people who can live essentially anywhere
as long as they have money and speak the language, relocating
indigenous people alone could be difficult and relocating their culture
could be outright impossible: that would be the degree of harm on the
few. The degree of benefit on the many would be more plentiful and
cheaper energy (again, assuming that the benefit does transfer to the
general public). What would be the implications? Would it be more like
premature baby getting proper neonatal care, or more like people
enjoying air conditioner 24/7 in the summer, instead of fan? Moreover,
if the panamanians know the human cost behind the cheap electricity,
would they still want it along with the guilt?
I do not exclude
the possibility that after proper cost-benefit analysis, dam
construction is indeed the right thing to do. But even in that case,
it's obvious that the indigenous people should be heavily
compensated/accommodated. In this case, I don't quite mind indigenous
people talking about dios/deus (Spanish/Portuguese for god). What really
makes me wince is when that minister says it's about "rights". Too many
people are flinging all kinds of rhetorics, while too few people have
the proper framework to think about these issues.
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